The following reflection is courtesy of Don Schwager (c) 2015, whose website is located at DailyScripture.net
How would you respond if someone prophesied that your home, land, or place of worship would be destroyed? Jesus foretold many signs that would shake peoples and nations. The signs which God uses are meant to point us to a higher spiritual truth and reality of his kingdom which does not perish or fade away, but endures for all eternity. God works through many events and signs to purify and renew us in hope and to help us set our hearts more firmly on him and him alone.
First signs of the end times
To the great consternation of the Jews, Jesus prophesied the destruction of their great temple at Jerusalem. The Jewish people took great pride in their temple, a marvel of the ancient world. The foretelling of this destruction was a dire warning of spiritual judgment in itself. They asked Jesus for a sign that would indicate when this disastrous event would occur. Jesus admonished them to not look for signs that would indicate the exact timing of impending destruction, but rather to pray for God’s intervention of grace and mercy.
Jesus said there would be many signs of impending conflicts and disasters – such as wars, famines, diseases, tidal waves, and earthquakes – which would precede the struggles of the last days when God’s anointed King would return to usher in the full reign of God over the earth. In that day when the Lord returns there will be a final judgement of the living and the dead when the secrets of every heart will be brought to light (Luke 12:2-3; Romans 2:16).
Jesus foretells the destruction of the Temple at Jerusalem
Jesus’ prophecy of the destruction of the temple at Jerusalem was a two-edged sword, because it pointed not only to God’s judgment, but also to his saving action and mercy. Jesus foretold the destruction of Jerusalem and the dire consequences for all who would reject him and his saving message. While the destruction of Jerusalem’s temple was determined (it was razed by the Romans in 70 A.D.), there remained for its inhabitants a narrow open door leading to deliverance. Jesus said: “I am the door; whoever enters by me will be saved” (John 10:9). Jesus willingly set his face toward Jerusalem, knowing that he would meet betrayal, rejection, and death on a cross. His death on the cross, however, brought about true freedom, peace, and victory over the powers of sin, evil, and death – not only for the inhabitants of Jerusalem, but for all – both Jew and Gentile alike – who would accept Jesus as their Lord and Savior. Do you know the peace and security of a life submitted to the lordship of Jesus Christ?
We need to recognize the signs of God’s judgment, mercy, and grace to save us
Sometimes we don’t recognize the moral crisis and spiritual conflict of the age in which we live, until something “shakes us up” to the reality of this present condition. God reminds us that a future judgment and outcome awaits every individual who has lived on this earth. The reward for doing what is right and pleasing to God and the penalty for sinful rebellion and rejection of God are not always experienced in this present life – but they are sure to come in the day of final judgment.
The Lord Jesus tells us that there will be trials, suffering, and persecution in this present age until he comes again at the end of the world. God intends our anticipation of his final judgment to be a powerful deterrent to unfaithfulness and wrongdoing. God extends grace and mercy to all who will heed his call and his warning. Do not pass up, even for one day, God’s invitation of grace and mercy to seek first his kingdom of righteousness and peace. This day may be your only chance before that final day comes.
“Lord Jesus, your grace and mercy abounds even in the midst of trials and difficulties. Help me to seek your kingdom first and to reject whatever would hinder me from pursuing your way of peace, righteousness, and holiness. Fill me with the joy and hope of your everlasting kingdom.”
THE CERTAINTY OF THE END AND HIS COMING
“The God of heaven will set up a kingdom that shall…break in pieces all these kingdoms and put an end to them, and it shall stand forever.” —Daniel 2:44
The vision Daniel interpreted has been the pattern of history (Dn 2:31ff). Great kingdom after great kingdom has been destroyed. Even the Temple and the city of God, Jerusalem, were destroyed by the Romans in 70 A.D. (Lk 21:6). Jesus prophesied that the fall of Jerusalem would be a prefigurement of the end of the world. “The present heavens and earth are reserved by God’s word for fire; they are kept for the day of judgment, the day when godless men will be destroyed” (2 Pt 3:7). “What we await are new heavens and a new earth where, according to His promise, the justice of God will reside” (2 Pt 3:13).
Despite the historical proof of the accuracy of Jesus’ prophecy of Jerusalem’s destruction, many people, even Christians, doubt that Jerusalem’s destruction prefigures the end of the world. However, most of the major critics of Christ’s prophecy of the world’s end have already been thrown on the garbage heap of history. For example, Karl Marx portrayed Christian eschatology as an escape from taking responsibility for justice in this world. He called Christianity “the opium of the people.” Although millions still believe Marx’s critique of Christianity, the breakdown of Marxist Communism in the Soviet Union has shown its weakness. The critics of Christianity and of its eschatology are passing away, but God’s Word will last forever (Lk 21:33).
Let the world end and Jesus return.
Prayer: Maranatha! Come, Lord Jesus! (Rv 22:20) Promise: “The great God has revealed to the king what shall be in the future.” —Dn 2:45 Praise: St. Andrew and companions proved the legitimacy of religion by laying down their lives for their belief in Jesus.
Rescript: In accord with the Code of Canon Law, I hereby grant my permission to publish One Bread, One Body covering the period from October 1, 2015 through November 30, 2015.
†Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General of the Archdiocese of Cincinnati, April 20, 2015.
The rescript is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted ecclesial permission agree with the contents, opinions, or statements